{"id":8690,"date":"2020-08-24T16:42:18","date_gmt":"2020-08-24T14:42:18","guid":{"rendered":"https:\/\/semmelweis.hu\/magtud\/?p=8690"},"modified":"2020-08-24T16:42:18","modified_gmt":"2020-08-24T14:42:18","slug":"nemes-laszlo-turelemmel-viselt-hosszu-betegseg-erenyek-az-elet-vegen","status":"publish","type":"post","link":"https:\/\/semmelweis.hu\/magtud\/2020\/08\/24\/nemes-laszlo-turelemmel-viselt-hosszu-betegseg-erenyek-az-elet-vegen\/","title":{"rendered":"Nemes L\u00e1szl\u00f3: \u201eT\u00fcrelemmel viselt, hossz\u00fa betegs\u00e9g\u201d \u2013 Er\u00e9nyek az \u00e9let v\u00e9g\u00e9n"},"content":{"rendered":"<p><strong>Nemes L\u00e1szl\u00f3: \u201eT\u00fcrelemmel viselt, hossz\u00fa betegs\u00e9g\u201d \u2013 Er\u00e9nyek az \u00e9let v\u00e9g\u00e9n. <\/strong>Khar\u00f3n. Thanatol\u00f3giai Szemle 2020\/2<\/p>\n<p><strong>\u00a0<\/strong><strong>\u00d6sszefoglal\u00e1s<\/strong><\/p>\n<p>A tanulm\u00e1ny azt a k\u00e9rd\u00e9st j\u00e1rja k\u00f6r\u00fcl, hogy a bioetik\u00e1n bel\u00fcl vagy azon k\u00edv\u00fcl kidolgozhatunk-e olyan etikai elm\u00e9letet \u00e9s gyakorlatot, amely a haldokl\u00f3 betegek sz\u00e1m\u00e1ra k\u00edn\u00e1l seg\u00edts\u00e9get jellem\u00fck \u00e9s er\u00e9nyeik fejleszt\u00e9s\u00e9hez. Az antik er\u00e9nyetika, az Ars moriendi k\u00f6z\u00e9pkori kereszt\u00e9ny hagyom\u00e1nya, valamint a mai etikai \u00e9s teol\u00f3giai irodalom alapj\u00e1n tekintem \u00e1t az \u00e9letv\u00e9gi helyzetekben leggyakrabban megjelen\u0151 er\u00e9nyeket, illetve azok szerep\u00e9t az \u00e9let lez\u00e1r\u00e1s\u00e1ban. Azt \u00e1ll\u00edtom, hogy a mai viszonyok k\u00f6z\u00f6tt is \u00e9rdemes \u00e9letben tartani az er\u00e9nyek e felfog\u00e1s\u00e1t, illetve kieg\u00e9sz\u00edteni ezzel a mai bioetika megk\u00f6zel\u00edt\u00e9s\u00e9t.<\/p>\n<p><strong>Kulcsszavak:<\/strong> er\u00e9nyek, erk\u00f6lcsi jellem, haldokl\u00e1s, Ars moriendi, bioetika, filoz\u00f3fia<\/p>\n<p>&nbsp;<\/p>\n<p><strong>L\u00e1szl\u00f3 Nemes: \u201eLong illness borne with patience\u201d \u2013 Virtues at the end of life. <\/strong>Khar\u00f3n. Thanatol\u00f3giai Szemle 2020\/2<\/p>\n<p><strong>Summary<\/strong><\/p>\n<p>The article investigates the question if we coud develop a viable ethical theory and practice, within or outside bioethics, which would provide the dying patients with help for cultivating their characters and virtues. On the basis of ancient virtue ethics, the medieval Christian tradition of Ars moriendi, as well as the current literature in ethics and theology, I offer a survey of the mostly mentioned related virtues and their roles at the end of life. I assume that it would be of importance to keep this conception of virtues alive, or even to add it to the horizon of modern bioethics.<\/p>\n<p><strong>Keywords:<\/strong> virtues, moral character, dying, Ars moriendi, bioethic, philosophy<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nemes L\u00e1szl\u00f3: \u201eT\u00fcrelemmel viselt, hossz\u00fa betegs\u00e9g\u201d \u2013 Er\u00e9nyek az \u00e9let v\u00e9g\u00e9n. Khar\u00f3n. Thanatol\u00f3giai Szemle 2020\/2 \u00a0\u00d6sszefoglal\u00e1s A tanulm\u00e1ny azt a k\u00e9rd\u00e9st j\u00e1rja k\u00f6r\u00fcl, hogy a bioetik\u00e1n bel\u00fcl vagy azon k\u00edv\u00fcl kidolgozhatunk-e olyan etikai elm\u00e9letet \u00e9s gyakorlatot, amely a haldokl\u00f3 betegek sz\u00e1m\u00e1ra k\u00edn\u00e1l seg\u00edts\u00e9get jellem\u00fck \u00e9s er\u00e9nyeik fejleszt\u00e9s\u00e9hez. Az antik er\u00e9nyetika, az Ars moriendi k\u00f6z\u00e9pkori kereszt\u00e9ny &hellip;<\/p>\n","protected":false},"author":101277,"featured_media":8691,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[264,266,258,260,268,262],"class_list":["post-8690","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hirek","tag-ars-moriendi","tag-bioetika","tag-erenyek","tag-erkolcsi-jellem","tag-filozofia","tag-haldoklas"],"acf":[],"_links":{"self":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/posts\/8690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/users\/101277"}],"replies":[{"embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/comments?post=8690"}],"version-history":[{"count":1,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/posts\/8690\/revisions"}],"predecessor-version":[{"id":8692,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/posts\/8690\/revisions\/8692"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/media\/8691"}],"wp:attachment":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/media?parent=8690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/categories?post=8690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/tags?post=8690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}