{"id":9231,"date":"2020-09-21T16:31:26","date_gmt":"2020-09-21T14:31:26","guid":{"rendered":"https:\/\/semmelweis.hu\/magtud\/?page_id=9231"},"modified":"2020-09-21T16:33:42","modified_gmt":"2020-09-21T14:33:42","slug":"dr-laszlo-nemes","status":"publish","type":"page","link":"https:\/\/semmelweis.hu\/magtud\/en\/institute\/staff\/dr-laszlo-nemes\/","title":{"rendered":"Dr. L\u00e1szl\u00f3 Nemes"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6812 alignright\" src=\"https:\/\/semmelweis.hu\/magtud\/files\/2019\/08\/NemesL\u00e1szl\u00f3_f\u00e9nyk\u00e9p.png\" alt=\"\" width=\"135\" height=\"209\" srcset=\"https:\/\/semmelweis.hu\/magtud\/files\/2019\/08\/NemesL\u00e1szl\u00f3_f\u00e9nyk\u00e9p.png 460w, https:\/\/semmelweis.hu\/magtud\/files\/2019\/08\/NemesL\u00e1szl\u00f3_f\u00e9nyk\u00e9p-194x300.png 194w\" sizes=\"auto, (max-width: 135px) 100vw, 135px\" \/><\/p>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Curriculum vitae<\/h2>\n<div class=\"tabcontent\">\n\n<p><strong>Personal data:<br \/>\n<\/strong>date of birth: 07\/31\/1971<br \/>\nplace of birth: Duna\u00fajv\u00e1ros<br \/>\naddress: 1084, Nagyfuvaros u. 6. 1\/10., Budapest<br \/>\nnemes.laszlo@med.semmelweis-univ.hu; nemeslal@hotmail.com<br \/>\ntelephone: +36705220615<\/p>\n<p><strong>academia.edu profile (with full texts):<br \/>\n<\/strong><a href=\"https:\/\/ektf.academia.edu\/L%C3%A1szl%C3%B3Nemes\">https:\/\/ektf.academia.edu\/L%C3%A1szl%C3%B3Nemes<\/a><\/p>\n<p><strong>mtmt (official list of academic publications):<br \/>\n<\/strong><a href=\"https:\/\/m2.mtmt.hu\/frontend\/#view\/Publication\/SmartQuery\/1127\/\">https:\/\/m2.mtmt.hu\/frontend\/#view\/Publication\/SmartQuery\/1127\/<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00a0<\/strong><strong>Academic degrees:\u00a0<\/strong><strong><br \/>\n<\/strong><\/p>\n<p>MA in philosophy (with an excellent grade and distinction), 1998, Kossuth Lajos University, Debrecen (now University of Debrecen)<br \/>\ntitle of the thesis: <em>A biol\u00f3giai fajok probl\u00e9m\u00e1ja \u00e9s az emberi term\u00e9szet <\/em>[The species problem and human nature]<\/p>\n<p><em>\u00a0<\/em>PhD degree, 2009, University of Debrecen (<em>summa cum laude<\/em>)<br \/>\ntitle of doctoral dissertation: <em>Egy tudom\u00e1nykutat\u00e1son alapul\u00f3 bioetika k\u00f6rvonalai<\/em> [Outlines of bioethics as based on Science Studies]<\/p>\n<p>Postgraduate specialization training: philosophical practice\/counseling, P\u00e9ter P\u00e1zm\u00e1ny Catholic University, Budapest-Piliscsaba, 2013 (with distinction)<br \/>\ntitle of thesis: <em>A filoz\u00f3fiai tan\u00e1csad\u00e1s \u00e9s a pszichol\u00f3gia<\/em> [Philosophical counseling and psychology]<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Research interests:<\/strong><\/p>\n<p>bioethics, virtue ethics, philosophy of biology, philosophy of medicine, ethics of psychology, medical humanities, philosophical practice\/counseling, philosophical caf\u00e9, death caf\u00e9<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Employment:<\/strong><strong><br \/>\n<\/strong><\/p>\n<p>2002-2014: lecturer and scientific researcher at the Dept. of Behavioural Sciences, University of Debrecen; Responsibility for theaching the subject \u2019bioethics\u2019 at the Faculty of Pharmacology and the Faculty of Public Health<\/p>\n<p>2004-2010: lecturer at the Philosophy Institute at University of Debrecen<\/p>\n<p>2014-2015: lecturer at the Faculty of Education and Psychology, ELTE, Budapest<\/p>\n<p>2015-2020: associate professor at the Eszterh\u00e1zy K\u00e1roly University, Eger, Dept. of Philosophy<\/p>\n<p>2019-: assistant professor at the Semmelweis Egyetem, Inst. of Behavioural Sceinces (Dept. of Bioethics)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Research visits:<\/strong><\/p>\n<p>2001: Tor Vergata University, Rome \u2013 ERASMUS-scholarship (3 months)<\/p>\n<p>2002: Dept. of Physiology, University of Szeged, Hungary (1 month)<\/p>\n<p>2002: Center for Transatlantic Studies, Maastricht, The Netherlands (1 month)<\/p>\n<p>2003: Dept. of Behavioural Sciences, Semmelweis University, Budapest, Hungary (1 month)<\/p>\n<p>2004: Dept. of Psychology, University of P\u00e9cs, Hungary (1 month)<\/p>\n<p>2005: University of Toronto and University of Guelph, Canada (Biannual meeting of The International Society for the History, Philosophy, and Social Studies of Biology)<\/p>\n<p>2006: Dept. of Ethology, ELTE, Budapest, Hungary (1 month)<\/p>\n<p>2007: Indiana University, Bloomington, USA, Dept. of History and Philosophy of Science (5 months)<\/p>\n<p>2007: 4th. European Course on Biotechnology Ethics, Vilnius, Lithuania<\/p>\n<p>2009: Indiana University, Bloomington, USA, Dept. of History and Philosophy of Science (4 months)<\/p>\n<p>2012: Institute of Philosophical Practice, Argenteuil, France (1 week)<\/p>\n<p>2013: University of Exeter, Classics and Ancient History, UK (2 weeks)<\/p>\n<p>2014: Univesity of Crete, The Joint Programme \u201cBioethics\u201d, Greece (2 weeks)<\/p>\n\n<\/div><h2 class=\"tabtitle\">Publications<\/h2>\n<div class=\"tabcontent\">\n\n<p><strong>academia.edu profile (with full texts):<br \/>\n<\/strong><a href=\"https:\/\/ektf.academia.edu\/L%C3%A1szl%C3%B3Nemes\">https:\/\/ektf.academia.edu\/L%C3%A1szl%C3%B3Nemes<\/a><\/p>\n<p><strong>mtmt (official list of academic publications):<br \/>\n<\/strong><a href=\"https:\/\/m2.mtmt.hu\/frontend\/#view\/Publication\/SmartQuery\/1127\/\">https:\/\/m2.mtmt.hu\/frontend\/#view\/Publication\/SmartQuery\/1127\/<\/a><\/p>\n<p><strong>Selected list of publications: <\/strong><\/p>\n<p>NEMES L. (1995): Nem-redukt\u00edv szcientizmus. In: Guly\u00e1s G. (ed.): <em>Megker\u00fclt <\/em><em>dilemm\u00e1k. <\/em>Debrecen, 138-149 [Non-reductive scientism]<\/p>\n<p>NEMES L. (2000): A biol\u00f3gia filoz\u00f3fi\u00e1ja: \u00e1ttekint\u00e9s. <em>Vulgo<\/em>. 1-2. 276-306. [The philosophy of biology: A comprehensive survey]<\/p>\n<p>NEMES, L. &#8211; MOLN\u00c1R, P. (2002): Evol\u00faci\u00f3s pszichol\u00f3gia: \u00faj szint\u00e9zis (?). <em>Magyar <\/em><em>Tudom\u00e1ny, <\/em>47: 1, 20-32. [Evolutionary psychology: A new synthesis (?)]<\/p>\n<p>NEMES L. (2003): A kreat\u00edv b\u00e9ka filoz\u00f3fi\u00e1ja. <em>Vulgo <\/em>2003\/1, 159-170. [The philosophy of the creative frog]<\/p>\n<p>NEMES L. (2003): Review of Alan Rabinowitz&#8217;s <em>Chasing the Dragon&#8217;s Tail. Electronic <\/em><em>Green Journal <\/em>Earth Day.<\/p>\n<p>NEMES L. (2003). \u00c1llati gy\u00f3gym\u00f3dok. <em>Vadon <\/em>2003\/4, 38-39. [Animal medicine]<\/p>\n<p>NEMES L. (2003): Az evol\u00faci\u00f3s pszichol\u00f3gia helyes kezel\u00e9s\u00e9r\u0151l. <em>Vil\u00e1goss\u00e1g<\/em>. 2\/3. 113-126. [The proper treatment of evolutionary psychology]<\/p>\n<p>NEMES L (2003): A f\u00e9lt\u00e9kenys\u00e9g evol\u00faci\u00f3s pszichol\u00f3gi\u00e1ja. <em>Magyar Pszichol\u00f3giai <\/em><em>Szemle. <\/em>2, 303-310. [The evolutionary psychology of jelousy]<\/p>\n<p>NEMES L: (2003): Filoz\u00f3fiai diskurzusok a nem-emberi \u00e1llatokr\u00f3l. In: Loboczky J. (ed.): <em>Filoz\u00f3fiai diskurzusok. <\/em>EKF L\u00edceum Kiad\u00f3, Eger, 113-134. [Philosophical discourses on non-human animals]<\/p>\n<p>NEMES L. (2003): Moln\u00e1r P\u00e9ter \u00e9s a magatart\u00e1studom\u00e1nyok. <em>L\u00e1tlelet. <\/em>2002. 5. 8. [Peter Molnar and behavioral sciences]<\/p>\n<p>NEMES L. (2003): Kommunik\u00e1ci\u00f3technol\u00f3gia \u00e9s filoz\u00f3fia. <em>Vulgo <\/em>2003\/2, 186-194. [Communicational techniques and philosophy]<\/p>\n<p>NEMES L. (2003): \u00c1llatfelszabad\u00edt\u00e1s, \u00e1llati jogok \u00e9s a tudom\u00e1ny <em>Disputa <\/em>2003. okt\u00f3ber, 60-65 [Animal liberation, animal rights and science]<\/p>\n<p>NEMES L.: (2004): Tudatoss\u00e1gpol\u00e9mia. <em>Disputa. <\/em>2004\/9. 60-63. [Polemies about consciousness]<\/p>\n<p>MOLN\u00c1R P. &#8211; NEMES L. &#8211; NAGY E. (2004): Az evol\u00faci\u00f3s di\u00e1d mint fejl\u0131d\u00e9si rendszer: k\u00f6lcs\u00f6n\u00f6s niche-konstrukci\u00f3 az \u00fajsz\u00fcl\u00f6tt-anya kapcsolatban. In: Pl\u00e9h Cs., Kampis Gy. and Cs\u00e1nyi V. (eds.): <em>\u00c9szlel\u00e9st\u0151l a nyelvig<\/em>. Gondolat, Bp. 261-273. [Evolutionary dyad as a developmental system: The mutual niche-construction in the relationship between newborn babies and their mothers]<\/p>\n<p>NEMES L. (2004): Ember, \u00e1llat g\u00e9p: a kognit\u00edv tudom\u00e1ny evol\u00faci\u00f3ja. In. Pl\u00e9h Cs., Kampis Gy. and Cs\u00e1nyi V. (eds.): <em>Az \u00e9szlel\u00e9st\u0151l a nyelvig<\/em>. 2004, Gondolat, Bp., 306-323. [Of humans, animals and machines: The evolution of cognitive science]<\/p>\n<p>NEMES L. (2004): Az etol\u00f3gia klasszikus trad\u00edci\u00f3j\u00e1nak \u00e9letben tart\u00f3ja. <em>Semmelweis Egyetem<\/em>. m\u00e1jus 14. [Who kept alive the legacy of classical ethology]<\/p>\n<p>NEMES, L. &#8211; MOLN\u00c1R, P. (2004): G\u00e9n, inform\u00e1ci\u00f3, reprezent\u00e1ci\u00f3. In: L\u00e1szl\u00f3 J., K\u00e1llai J. and Bereczkei T. (eds.): <em>A reprezent\u00e1ci\u00f3 szintjei<\/em>. Gondolat, Bp. 275-290. [Gene, information, representation]<\/p>\n<p>NEMES L. (2004): Kock\u00e1zatokr\u00f3l \u00e9s mell\u00e9khat\u00e1sokr\u00f3l: A kock\u00e1zatkommunik\u00e1ci\u00f3 elm\u00e9lete \u00e9s gyakorlata. <em>Disputa. <\/em>2004\/4: 59-64. [On risks and side-effects: The theory and practice of risk-communication]<\/p>\n<p>NEMES L. &#8211; MOLN\u00c1R P. &#8211; KAKUK P. (2004): T\u00f6bb dolgok f\u00f6ld\u00f6n \u00e9s egen: v\u00e1lasz Boros J\u00e1nos \u00e9s Guttman Andr\u00e1s cikk\u00e9re. <em>Magyar Tudom\u00e1ny<\/em>, 49: 9, 1033-1038. [More things on Heaven and Earth: A reply to Boros and Guttman]<\/p>\n<p>NEMES L. (2005): MAKOG 13, Debrecen. <em>MedIQ-slap. <\/em>febr. 13.<\/p>\n<p>NEMES L. (2005): Binoculars, Cameras, and Nature Films: Paths to a New Scientific Understanding. In: Ny\u00edri K. (ed.): <em>Seeing, Understanding, Learning in the Mobile Age. <\/em>371-375.<\/p>\n<p>NEMES L. (2005): A k\u00e9pis\u00e9g szerepe a 20. \u00e9s 21. sz\u00e1zad tudom\u00e1ny\u00e1ban: A klasszikus etol\u00f3gia paradigmatikus esete. In: Boros J. \u00e9s Andr\u00e1s F. (eds.): <em>K\u00e9pszemantika, <\/em><em>hagyom\u00e1ny, mobilkommunik\u00e1ci\u00f3. <\/em>Brambauer, P\u00e9cs, 99-108. [The role of visuality in science of the 20th and 21st century: The paradigmatic case of classical ethology]<\/p>\n<p>NEMES L. (2006): Filoz\u00f3fiai intu\u00edci\u00f3ink mint kognit\u00edv korl\u00e1tok: K\u00eds\u00e9rleti filoz\u00f3fia \u00e9s kognit\u00edv tudom\u00e1ny In: Kubinyi E. \u00e9s Mikl\u00f3si \u00c1. (szerk.): <em>Megismer\u00e9s\u00fcnk korl\u00e1tai. <\/em>Gondolat, Bp. 259-282. [Philosophical intuitions as cognitive constraints: [Experimental philosophy and cognitive science]<\/p>\n<p>NEMES L. (2006): A bioetika h\u00e1rom fajt\u00e1ja. <em>Fundamentum, <\/em>2006\/1, 5-22. [Three kinds of bioethics]<\/p>\n<p>NEMES L. (2008): Egyed\u00fcl maradva (Komment\u00e1r II.) <em>LAM, <\/em>18 (6-7) 551-552. [Staying alone]<\/p>\n<p>MOLN\u00c1R P. &#8211; NEMES L. &#8211; NAGY E. (2010): Bonding brain: Bonding brains in mutual niche construction. In: M. Br\u00fcne, F. Salter \u00e9s W. McGrew (eds.): <em>Building Bridges <\/em><em>between Anthropology, Medicine and Human Ethology. Tributes to Wulf <\/em><em>Schiefenh\u00f6vel. <\/em>The University Press Bochum, 125-141.<\/p>\n<p>NEMES L. (2011): Salons, caf\u00e9s, and pubs: The European tradition of doing philosophy in public. <em>ENRI conf. proceedings. <\/em>Oradea, Romania, 831-846.<\/p>\n<p>NEMES L. (2011): A b\u0151s\u00e9g zavara: Az emberi d\u00f6nt\u00e9shozatali mechanizmusok \u00e9s az \u00faj paternalizmus a bioetik\u00e1ban. <em>Orvostov\u00e1bbk\u00e9pz\u0151 Szemle.<\/em>[The trouble of choice: Human decision-making mechanisms and the new paternalism in bioethics]<\/p>\n<p>NEMES L. (2012): Megismer\u00e9s \u00e9s praxis: A filoz\u00f3fia c\u00e9ljai. <em>Magyar Tudom\u00e1ny. <\/em>3. 362- 366. [Knowledge and practice: The goals of philosophy]<\/p>\n<p>T\u0150ZS\u00c9R J. &#8211; NEMES L.: (2012): V\u00e9rfert\u0151z\u00e9s, kutyaev\u00e9s, csirkeszek\u00e1l\u00e1s. <em>\u00c9let \u00e9s Irodalom, <\/em>febru\u00e1r 24, 13. [Incest, dog-eating, chicken-raping: Haidt on morality]<\/p>\n<p>NEMES L. (2012): A filoz\u00f3fiai k\u00e1v\u00e9h\u00e1z \u00e9s a nyilv\u00e1nos filozof\u00e1l\u00e1s eur\u00f3pai hagyom\u00e1nya. <em>Nagyerdei Almanach<\/em>. (3) 4. 2012\/1. 1-37. [The philosophical caf\u00e9 and the European \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 tradition of doing philosophy in public]<\/p>\n<p>NEMES L. (2012): Bioetika a t\u00e9v\u00e9b\u0151l: Doktor House esete. <em>Meditor<\/em>2011\/2. 101-109. \u00a0\u00a0\u00a0 [Bioethics from the TV: The case of House MD]<\/p>\n<p>NEMES L. (2012): Filoz\u00f3fiai praxis az eg\u00e9szs\u00e9g\u00fcgyben. <em>LAM<\/em>. 2012. 2012 (22) 8-9. 550-557. [Philosophical practice in healthcare]<\/p>\n<p>NEMES L. (2012): Szitu\u00e1ci\u00f3, er\u00e9ny \u00e9s lelem\u00e9ny: Az erk\u00f6lcsi felel\u0151ss\u00e9g k\u00e9rd\u00e9se egykor \u00e9s\u00a0 ma. <em>Magyar Filoz\u00f3fiai Szemle<\/em>. 2012 (56) 3. 65-81. [Situation, virtue, wit: The question of moral responsibility then and now]<\/p>\n<p>NEMES L. (2012): A test \u00e9s a l\u00e9lek gy\u00f3gy\u00edt\u00f3i: Orvosl\u00e1s \u00e9s filoz\u00f3fiai ter\u00e1pia az \u00f3kort\u00f3l \u00a0 napjainkig. <em>Nagyerdei Almanach<\/em>. 2012 (3) 5, 2012\/2. 1-13. [Healers of the body and \u00a0\u00a0\u00a0\u00a0\u00a0 the soul: Medicine and philosophical therapy from Ancient times to the present]<\/p>\n<p>NEMES L. (2013): A nyilv\u00e1nos \u00e9rtelmis\u00e9gi \u00e9s a filoz\u00f3fiai praxis. In: Antal, \u00c9va and \u00a0\u00a0\u00a0\u00a0\u00a0 Valasty\u00e1n, Tam\u00e1s (eds.): <em>Kritikai mint\u00e1zatok:Tanulm\u00e1nyk\u00f6tet Angyalosi Gergely 60. \u00a0\u00a0\u00a0\u00a0 sz\u00fclet\u00e9snapj\u00e1ra<\/em>. Debreceni Egyetemi Kiad\u00f3, 2013. 246-264. [The public intellectual \u00a0\u00a0\u00a0\u00a0 and the Philosophical Practice]<\/p>\n<p>TANYI ZS., SZLUHA K., NEMES L., KOV\u00c1CS S., BUG\u00c1N A. (2014): Health-related\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 quality of life, fatigue, and posttraumatic growth of cancer patients undergoing radiation therapy: A longitudinal study. <em>Applied Research in Quality of Life<\/em>. 9, 617\u2013\u00a0 630.<\/p>\n<p>NEMES L. (2014): A filoz\u00f3fiai tan\u00e1csad\u00e1s \u00e9s a pszichol\u00f3gia.\u00a0<em>Nagyerdei Almanach<\/em>. 2013\/2, 49-85.<\/p>\n<p>NEMES L. (2014): &#8222;Filozof\u00e1lni annyi, mint felk\u00e9sz\u00fclni a hal\u00e1lra&#8221; &#8211; Filoz\u00f3fiai praxis az \u00e9let v\u00e9g\u00e9n. <em>Khar\u00f3n: Thanatol\u00f3giai Szemle<\/em>, 2014\/1, 1-19. [&#8222;To philosophize is to learn how to die&#8221; &#8211; philosophical practice at the end of life]<\/p>\n<p>NEMES L. (2014): Hal\u00e1l K\u00e1v\u00e9h\u00e1z &#8211; Egy \u00faj mozgalom a hal\u00e1lr\u00f3l val\u00f3 nyilv\u00e1nos diskurzus el\u0151mozd\u00edt\u00e1s\u00e1ra. <em>Khar\u00f3n: Thanatol\u00f3giai Szemle<\/em>, 2014\/1, 42-48. [Death Caf\u00e9 &#8211; A new movement to promote public discussion on death]<\/p>\n<p>NEMES L. (2014): A klinikai etika visszat\u00e9r\u00e9se. <em>LAM<\/em>. 24(7), 386\u2013392. [The return of clinical ethics]<\/p>\n<p>TANYI ZS., SZLUHA K., NEMES L., KOV\u00c1CS S., BUG\u00c1N A. (2015): Positive consequences of cancer: Exploring relationships between posttraumatic growth, adult attachment, and quality of life. <em>Tumori<\/em>, Marc-Apr; 101 (2), 223-31.<\/p>\n<p>NEMES L. (2015): Ath\u00e9n, Hell\u00e1sz, Eur\u00f3pa: Vajda Mih\u00e1ly 80. sz\u00fclet\u00e9snapj\u00e1ra. In: Valasty\u00e1n \u00a0\u00a0\u00a0 T. \u00e9s Sz\u00e9plaky G. (szerk.) <em>Az aligt\u00f3l a t\u00falig: Bevezet\u00e9s Vajda Mih\u00e1ly gondolkod\u00e1s\u00e1ba: pszeudo-sz\u00f3t\u00e1r. <\/em>DUPRESS Kiad\u00f3, 23-32. [Athens, Hellas, Europe (To Mih\u00e1ly Vajda&#8217;s 80th birthday)]<\/p>\n<p>NEMES L. (2015): A filoz\u00f3fiai tan\u00e1csad\u00e1s fundament\u00e1lis etik\u00e1ja. In: Loboczky J. (szerk.): <em>Te\u00f3ria \u00e9s praxis \u2013 az \u00f6nform\u00e1l\u00e1s filoz\u00f3fiai-etikai dimenzi\u00f3i. <\/em>Eger, 129-142. [The fundamental ethics of philosophical counseling]<\/p>\n<p>NEMES L. (2015): <em>Bioetika <\/em>k\u00fcl\u00f6nsz\u00e1m (szerk.), <em>Sz\u00e1zadv\u00e9g<\/em>, 2015\/2, 74. [editor: <em>Bioethics<\/em> special issue]<\/p>\n<p>NEMES L. (2015): Narrat\u00edv medicina \u00e9s bioetika. <em>Sz\u00e1zadv\u00e9g<\/em>, 2015\/2, 74. 43-67. [Narrative medicine and bioethics]<\/p>\n<p>NEMES L. (2015): A v\u00e1rosi filoz\u00f3fia mint \u00e9letm\u00f3d. <em>Performa<\/em>, 2015\/1 [(Urban philosophy as a way of life]<\/p>\n<p>NEMES L. (2015): A betegs\u00e9g mint fenomenol\u00f3giai tapasztalat. <em>Nagyerdei Almanach<\/em>, \u00a0 2015\/1. 21-33. [Illness as a phenomenological experience]<\/p>\n<p>NEMES L. (2016): A filoz\u00f3fiai k\u00e1v\u00e9h\u00e1z mint ter\u00e1pi\u00e1s k\u00f6z\u00f6ss\u00e9g. <em>LAM<\/em>, 26 (11-12), 527-535. [Philosophical caf\u00e9 as therapeutic community]<\/p>\n<p>NEMES L. (2016): A filoz\u00f3fiai k\u00e1v\u00e9h\u00e1z mint performat\u00edv aktus. <em>Performa<\/em>, 2016\/2. [The Philosophical Caf\u00e9 as a performative act]<\/p>\n<p>NEMES L. (2017): Gyerekfiloz\u00f3fia \u00e9s filoz\u00f3fiai k\u00e1v\u00e9h\u00e1z. In: Lehmann Mikl\u00f3s, Eszter\u00e1g Ildik\u00f3 (szerk.): <em>Gondolkodni-m\u00e1s-hogy? Tanulm\u00e1nyok a gondolkod\u00e1sfejleszt\u00e9s lehet\u0151s\u00e9geir\u0151l kisgyermekkorban<\/em>, ELTE T\u00d3K, Bp., 153-176. [Philosophy for children\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 and the philosophical caf\u00e9]<\/p>\n<p>GEISZB\u00dcHL-SZIMON P., NEMES L. (2017): Hal\u00e1l K\u00e1v\u00e9h\u00e1z Budapest. <em>Khar\u00f3n: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Thanatol\u00f3giai Szemle<\/em>, 2017\/4, 32-46. [Death Caf\u00e9 Budapest]<\/p>\n<p>NEMES L. (2018): Filoz\u00f3fiai tud\u00e1s vs. filozof\u00e1l\u00e1s: A k\u00f6z\u00f6ss\u00e9gi filozof\u00e1l\u00e1s praxisa. <em>Elpis<\/em>, 17.\u00a0 181-193. [Philosophical knowledge vs. doing philosophy: The practice of community \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 philosophy]<\/p>\n<p>NEMES L. (2019): Urban philosophy as a way of life. <em>Performa<\/em>, 2018\/2.<\/p>\n<p>NEMES L. (2019): Intellektu\u00e1lis er\u00e9nyek a jellemnevel\u00e9sben. In: Loboczky J\u00e1nos (szerk.): <em>\u00daj \u00a0\u00a0 kih\u00edv\u00e1sok az etika oktat\u00e1s\u00e1ban \u2013 filoz\u00f3fiai hagyom\u00e1nyok \u00e9s alternat\u00edv m\u00f3dszerek<\/em>.\u00a0 <em>ACTA Universitatis, Sectio Philosophica, Tom. XLII<\/em>, Eger, 129-138. [Intellectual virtues in character education]<\/p>\n<p>NEMES L. (2019): A p\u00e9ldak\u00e9p filoz\u00f3fi\u00e1ja. <em>Performa<\/em>, 2019\/9. [The philosophy of moral exemplarism]<\/p>\n<p>NEMES L. (2020): Konrad Lorenz a term\u00e9szet megismer\u00e9s\u00e9r\u0151l \u00e9s v\u00e9delm\u00e9r\u0151l. <em>Komment\u00e1r<\/em>,\u00a0 2020\/1, 93-99. [Konrad Lorenz on understanding and protecting nature]<\/p>\n<p>NEMES L. (2020): \u201eT\u00fcrelemmel viselt, hossz\u00fa betegs\u00e9g\u201d \u2013 Er\u00e9nyek az \u00e9let v\u00e9g\u00e9n. <em>Khar\u00f3n: Thanatol\u00f3giai Szemle<\/em>, 2020\/2, 30-47. [&#8222;Long illness borne with patience&#8221; &#8211; Virtues at \u00a0\u00a0\u00a0 the end of life]<\/p>\n<p>NEMES L. (2020): Orvosi er\u00e9nyek j\u00e1rv\u00e1ny idej\u00e9re. In: Fokasz N., Kiss Zs, Vajda J (eds.): <em>Koronav\u00edrus idej\u00e9n<\/em>, \u00a0<em>Replika<\/em> k\u00fcl\u00f6nsz\u00e1m , 183-189. [Medical virtues for the time of \u00a0\u00a0\u00a0\u00a0\u00a0 COVID-19 pandemic]<\/p>\n<p>NEMES L. (2020): The personal is also the political &#8211; A betegs\u00e9gnarrat\u00edva mint az \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 emancip\u00e1ci\u00f3 aktusa. <em>Performa<\/em> 11. \u00a0[The personal is also the political &#8211; The illness \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 narrative as the act of emancipation]<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Some representative presentations at international conferences:<\/strong><\/p>\n<p><strong>\u00a0<\/strong>MOLNAR, P., NEMES, L. NAGY, E.: <em>The &#8216;bonding brain&#8217;<\/em>. Symposium on Evolution of the Brain and Cognition (Organized by Jean-Pierre Changeux and E\u00f6rs Szathm\u00e1ry),Collegium Budapest, Budapest, Hungary, 2002.<\/p>\n<p>NEMES L.: <em>Nature, red in tooth and claw \u2013 violence in nature films. <\/em>Image\/Text\/Representation\/Multimedia, University of Szeged, Hungary, 2005.<\/p>\n<p>NEMES L.: <em>Binoculars, cameras and nature films: Paths to a new scientific understanding<\/em>, Seeing, Understanding, Learning in the Mobile Age, Hungarian Academy of Sciences, Budapest, Hungary, 2005.<\/p>\n<p>NEMES L.: <em>Evolution and spirituality<\/em>, Sacral Communication and Healing (Medical Anthropology Summer School), Balatonsz\u00e1rsz\u00f3, Hungary, 2005.<\/p>\n<p>NEMES L.: <em>Binoculars<\/em>, <em>cameras and nature films: Some epistemological aspects of ethology<\/em>. ISHPSSB, University of Guelph, Canada, 2005.<\/p>\n<p>NEMES L.: <em>A new war against animals: The Animal Liberation movement under the threat of avian flu epidemic<\/em>, Avian Flu: Ethical, Social and Economic Implications, Central European University, Budapest, Hungary, 2006.<\/p>\n<p>NEMES L.: <em>Toward a multidirectional approach to the relationship between bioethics and basic sciences: A case study in neuroethics. <\/em>EACME Conferenece, Leuven, Belgium, 2006.<\/p>\n<p>NEMES L.: <em>Publicity, bioethics &amp; the science of consciousness: The role of case studies of chronic diseases of consciousness in current bioethics, neurosciences and clinical neurology<\/em>. Toward the Science of Counsciousness Conference, Budapest, Hungary, 2007.<\/p>\n<p>NEMES L.: <em>Salons, caf\u00e9s, and pubs: The European tradition of doing philosophy in public. <\/em>European, National, and Regional Identity conference, Oradea, Romania, 2011.<\/p>\n<p>NEMES L.: <em>The slippery slope argument as a kind of precommittment<\/em>. 10th Losinj Days of Bioethics, Croatia, 2011. 05. 15-18.<\/p>\n<p>NEMES L.: Situation, virtue, and wit: The question of moral responsibility then and now. seminar at the University of Exeter, Dept. of Classics and Ancient History. Exeter, England, 2013. 05. 22.<\/p>\n<p>NEMES L.: Dual-process theories and moral virtues in ancient and contemporary philosophical practice. <em>Identity and Self-respect Conference<\/em>, University of Debrecen, 2013. 06. 6-8.<\/p>\n<p>NEMES L.: WEIRD philosophy? Is philosophy the most American discipline? <em>23rd World Congress of Philosophy<\/em>, Athens, Greece, 2013. 08. 4-10.<\/p>\n<p>NEMES L.: Az eur\u00f3pai k\u00e1v\u00e9h\u00e1zi kult\u00fara hat\u00e1sa a t\u00e1rsadalmi nyilv\u00e1noss\u00e1gra \u00e9s filoz\u00f3fiai gondolkod\u00e1sra: Egy diskurzuselm\u00e9leti megk\u00f6zel\u00edt\u00e9s. <em>2. Argumentor M\u0171hely<\/em>. Partiumi Kereszt\u00e9ny Egyetem, Nagyv\u00e1rad, Rom\u00e1nia, 2013. 09. 13.<\/p>\n<p>NEMES L.: Conversation <em>as <\/em>ethics: Richard M. Zaner\u2019s model of narrative clinical ethics consultation. <em>Is a universal morality possible?<\/em>\u00a0International conference organized by the\u00a0Institute of Philosophy of the Research Centre for the Humanities of the\u00a0Hungarian Academy of Sciences.\u00a08\u20139. May 2014, Budapest<\/p>\n<p>NEMES L.: Facebook and Philosophy. (organizer, chair and speaker of the section) <em>ARGUMENTOR Conference<\/em>, Partium Christian University, Nagyv\u00e1rad\/Oradea, Romania, 4-6 September 2014<\/p>\n<p>NEMES L.: Who is the philosopher anyway? <em>On What It Is: The Philosophy of Philosophy<\/em>. 12-15 February, 2015, E\u00f6tv\u00f6s Collegium, Budapest (plenary lecture)<\/p>\n<p>NEMES L.: The Philosophical Caf\u00e9 as Philosophy. <em>The Registers of Philosophy<\/em> Conference, P\u00e1zm\u00e1ny P\u00e9ter Catholic University, Budapest, 2015. May 9.<\/p>\n<p>NEMES L.: A filoz\u00f3fiai k\u00e1v\u00e9h\u00e1z mint ter\u00e1pi\u00e1s k\u00f6z\u00f6ss\u00e9g. <em>Argumentor M\u0171hely<\/em>, Partiumi Kereszt\u00e9ny Egyetem, Nagyv\u00e1rad, Rom\u00e1nia, 2015. 09. 11. [The philosophical caf\u00e9 as a therapeutic community]<\/p>\n<p>NEMES L.: The shame of addiction. Introductory speech at the bioethics reading group organized by CELAB. Central European University, Budapest, 2015. 10. 02.<\/p>\n<p>NEMES L., T\u0150ZS\u00c9R J.: Analytic philosophy as philosophical practice:<br \/>\nConceptual analysis, Stoic mindfulness, and intellectual virtues. <em>The Stoic Tradition Conference<\/em>, ELTE, Budapest, 2017. 03. 24-25.<\/p>\n<p>NEMES L.: High-level meeting with non-confessional organisations on Artificial Intelligence. <em>European Commission<\/em>, Brussels, Belgium, 2018. 06.18.<\/p>\n<p>NEMES L.: Taboo or not taboo: Sex and death in philosophy, art and design. <em>Biomimicry &amp; Connectivity &#8211; Arts &amp; Design Workshop<\/em>, Bp., 2018. 10. 12.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Personal data: date of birth: 07\/31\/1971 place of birth: Duna\u00fajv\u00e1ros address: 1084, Nagyfuvaros u. 6. 1\/10., Budapest nemes.laszlo@med.semmelweis-univ.hu; nemeslal@hotmail.com telephone: +36705220615 academia.edu profile (with full texts): <a href=\"https:\/\/ektf.academia.edu\/L%C3%A1szl%C3%B3Nemes\">https:\/\/ektf.academia.edu\/L%C3%A1szl%C3%B3Nemes<\/a> mtmt (official list of academic publications): <a href=\"https:\/\/m2.mtmt.hu\/frontend\/#view\/Publication\/SmartQuery\/1127\/\">https:\/\/m2.mtmt.hu\/frontend\/#view\/Publication\/SmartQuery\/1127\/<\/a> &nbsp; \u00a0Academic degrees:\u00a0 MA in philosophy (with an excellent grade and distinction), 1998, Kossuth Lajos University, Debrecen (now University of Debrecen) title of &hellip;<\/p>\n","protected":false},"author":101277,"featured_media":0,"parent":3356,"menu_order":23,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[],"tags":[],"class_list":["post-9231","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/pages\/9231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/users\/101277"}],"replies":[{"embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/comments?post=9231"}],"version-history":[{"count":3,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/pages\/9231\/revisions"}],"predecessor-version":[{"id":9234,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/pages\/9231\/revisions\/9234"}],"up":[{"embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/pages\/3356"}],"wp:attachment":[{"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/media?parent=9231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/categories?post=9231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/semmelweis.hu\/magtud\/wp-json\/wp\/v2\/tags?post=9231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}